Statement of Faith
- We believe that the Holy Bible as originally written was
verbally inspired and the product of Spirit-controlled men, and
therefore has truth without any admixture of error for its
matter. We believe the Bible to be the true center of Christian
union and the supreme standard by which all human conduct,
creeds, and opinions, shall be tried (II
Timothy 3:16,17;
II Peter 1:19-21).
- We believe there is one, and only one, living and true God,
and infinite Spirit; the Maker and Supreme Ruler of heaven and
earth; inexpressively glorious in holiness, and worthy of all
possible honor, confidence and love, that in the unity of the
Godhead there are three persons, the Father, the Son, and the
Holy Ghost, equal in every divine perfection, and executing
distinct but harmonious offices in the great work of redemption
(Exodus
20:2,3;
I Corinthians 8:6;
Revelation 4:11;
I John 5:7).
- We believe that Jesus Christ is a divine person of the
Trinity with God the Father and God the Holy Spirit; that He was
active in and sustains the creation; that He was God incarnate,
begotten of the Holy Spirit in a miraculous manner; born of
Mary, a virgin, as no other man or woman was born or can ever be
born, that He, being sinless, was made sin for us; was
crucified, buried and rose again victorious over death; that he
ascended unto the Father and is seated at His right hand (Matthew
1:18-25;
John 1:1-3, 10,14;
Colossians 1:13-18;
Galatians 4:4-7;
I Corinthians 15:3-8,
12-21;
Acts 1:9-11;
Hebrews 1:1-14).
- We believe that the Holy Spirit is a divine person; with God
the Father and God the Son and of the same nature; that He was
active in the creation; that in His relation to the unbelieving
world He restrains the evil one until God's purpose is
fulfilled; that He convicts of sin, of righteousness, and of
judgment; that He bears witness to the Truth of the Gospel in
preaching and testimony; that He is the agent in the New Birth;
that He seals, endues, guides, teaches, witnesses, sanctifies,
and helps the believer. That the baptism of the Holy Spirit is
that act which takes place at conversion, "By one Spirit are we
all baptized into one body." That it is not something to be
attained by the believer after regeneration for there is "one
baptism," into the Spirit; that "tongues" have ceased and that
speaking in tongues is not the sign or evidence of being
baptized into or filled with the Holy Spirit (John
14:16,17;
Matthew 28:19;
Hebrews 9:14;
John 14:26;
Luke 1:35;
Genesis 1:1-3;
John 16:8-11;
Acts 5:30-32;
John 3:5-6;
Luke 24:49;
Ephesians 1:13-14;
Mark 1:8;
John 1:33;
Acts 11:16;
Romans 8:14-27;
I Corinthians 12:12-13).
- We believe in the personality of Satan, that he is the
unholy god of this age, and the author of all the powers of
darkness, and is destined to the judgment of an eternal justice
in the lake of fire (Matthew
4:1-3;
II Corinthians 4:4;
Revelation 20:10).
- We believe that man was created in the likeness and image of
God in innocence under the law of his Maker. God is the giver of
life and the final authority in the cessation of life.
Therefore, all human life is sacred and to be protected,
including care for the pre-born, handicapped, infirmed, needy
and aged. Man, through the sin of Adam, by voluntary
transgression fell from his sinless and happy state in
consequence of which all mankind are now sinners, not only by
constraint, but of choice and therefore under just condemnation
without defense or excuse (Genesis
1:27;
3:1-6;
Job 12:9-10;
Psalms 139:13-16;
Exodus 20:13,
Psalms 82:3-4;
Romans 5:10-19;
Psalms 51:5;
Romans 1:18,
32;
Isaiah 53:6;
Romans 3:23).
- We believe that the salvation of sinners is wholly of grace,
through the mediatorial offices of the Son of God, who by the
appointment of the Father, freely took upon Him our nature, yet
without sin, honored the divine law by His personal obedience,
and by His death made a full and vicarious atonement for our
sins; that His atonement consisted not in setting us an example
by His death as a martyr, but as a voluntary substitution of
Himself in the sinner's place, the Just dying for the unjust;
Christ, the Lord bearing our sins in His own body on the tree;
that having risen from the dead He is now enthroned in Heaven.
He is in every way qualified to be a suitable, a compassionate,
and an all sufficient Savior (Ephesians
2:8;
Acts 15:11;
Romans 3:24, 25;
John 3:16;
Matthew 18:11;
Philippians 2:7;
Hebrews 2:14;
Isaiah 53:4-7;
I John 4:10;
I Corinthians 15:3;
II Corinthians 5:21).
- We believe that in order to be saved, sinners must be born
again, that the new birth is a new creation in Christ Jesus;
that it is instantaneous and not a process; that in the new
birth the one dead in trespasses and in sins is made a partaker
of the divine nature and receives eternal life, the free gift of
God; that the new creation is brought about in a manner above
our comprehension, solely by the power of the Holy Spirit in
connection with divine truth, so as to secure our voluntary
obedience to the gospel; that its proper evidence appears in the
holy fruits of repentance and faith and newness of life (John
3:3;
II Corinthians 5:17;
I John 5:1;
John 3:6, 7;
Acts 16:30-33;
II Peter 1-4;
Romans 6:23;
Ephesians 2:1;
II Corinthians 5:19;
Colossians 2:13;
John 3:8).
- We believe that the great gospel blessing which Christ
secures to such as believe in Him is justification: (a) That
Justification includes the pardon of sin, and the gift of
eternal life on principles of righteousness. (b) That it is
bestowed not in consideration of any works of righteousness
which we have done, but solely through faith in the Redeemer's
blood (Acts
13:39;
Isaiah 53:11;
Romans 5:1-9;
8:1).
- We believe that a local church is a congregation of immersed
believers, associated by covenant of faith and fellowship of the
Gospel and observing the ordinances of Christ; governed by His
laws; and exercising the gifts, rights and privileges invested
in them by His Word; that its officers are pastor and deacons
whose qualifications, claims and duties, are clearly defined in
the Scriptures; we believe that the true mission of the church
is the faithful witnessing of Christ to all men as we have
opportunity. We hold that the local church has the absolute
right of self government, free from the interference of any
hierarchy of individuals or organizations; and that the one and
only superintendent is Christ, through the Holy Spirit; that it
is Scriptural for true churches to cooperate with each other in
contending for the faith and for the furtherance of the Gospel;
that each local church is the sole judge of the measure and
methods of its cooperation on all matters of membership, of
policy, of government, of discipline, of benevolence, the will
of the local church is final (Acts
2:41, 42;
I Corinthians 11:2;
Ephesians 1:22- 23;
4:11;
Acts 20:17-24;
I Timothy 3:17;
Colossians 1:18;
Ephesians 5:23-24;
Acts 15:13-18).
- We believe that Christian baptism is the immersion of a
believer in water to show forth in a solemn and beautiful emblem
our faith in the crucified, buried, and risen Savior, with its
effect in our death to sin and resurrection to a new life; that
it is prerequisite to the privileges of a church relation. We
believe that the Lord's Supper is the commemoration of His death
until He comes, and should be preceded always by solemn
self-examination (Acts
8:36-39;
John 3:23;
Romans 6:3-5;
Matthew 3:16;
Colossians 2:12;
I Corinthians 11:23-28).
- We believe that there is a radical and essential difference
between the righteous and the wicked; that such only as through
faith are justified in the name of the Lord Jesus Christ, and
sanctified by the Spirit of our God, are truly righteous in His
esteem; while all such as continue in impenitence and unbelief
are in His sight wicked, and under the curse and this
distinction holds among men both in and after death; in the
everlasting conscious suffering of the lost (Malachi 3:18;
Genesis 18:23;
Romans 6:17,
23;
I John 5:19;
Romans 7:6;
Proverbs 14:32;
Luke 6:25:
Matthew 25:34-41;
John 8:21).
- We believe in the bodily resurrection of Christ (Matthew
28:6-7;
Luke 24:39;
John 20:27;
I Corinthians 15:4;
Mark 16:6;
Luke 24:2-6).
- The ascension of Christ (Acts
1:9-11;
Luke 24:51;
Mark 16:19;
Revelation 3:21;
Hebrews 12:2).
- The High Priesthood of Christ (Hebrews
8:6;
I Timothy 2:5;
I John 2:1;
Hebrews 2:17;
5:9-l0).
- The Resurrection of the righteous dead (I
Thessalonians 4:l3-l8;
I Corinthians l5:42-44;
I Corinthians l5:52).
- The Pre-Tribulational Rapture of the church (I
Corinthians l5:5l-52;
I Thessalonians 4:l3-l8;
Philippians 3:20-2l).
- The Second Coming of Christ (John
l4:3;
Acts l:ll;
I Thessalonians 4:l6;
James 5:8;
Hebrews 9:28).
- The Millennial Reign of Christ on earth (I
Corinthians l5:25;
Isaiah 32:l;
ll:4-5;
Psalms 72:8;
Revelation 20:6;
Luke l:32;
Isaiah 9:6-7;
Acts 2:29-30).